Is the Gülen Movement trying to build a separate, exclusive society?

The majority of people who participate in the services are introduced by friends. The fact that it is not via relatives or through some kind of clan system shows that relationships in the Movement can be inclusive, transformative and lasting. Also, the fact that introduction to and participation in the Movement or service-projects occurs through acquaintances in everyday life and through work colleagues indicates that the cultural perspective or worldview of the Gülen Movement is regarded as legitimate and rational. The participation of individuals who did not grow up within the Gülen community or its networks is also significant: it indicates purely individual choices and a strong subjective identification; people make an active rationalizing and reckoning of the decision to participate in the collective action of the Movement.