... cate of Dialogue: Fethullah Gülen (Fairfax, The Fountain). Weismann, Itzchak (2007) The Naqshbandiyya. Orthodoxy and activism in a worldwide Sufi tradition (London & New York, Routledge). Yavuz, M. Hakan ...
... amisms and even non-Islamisms. ReferencesAhmed, Akbar (2003) Islam under Siege: Living Dangerously in a Post-Honor World. Oxford: Polity Press. Aktay, Yasin (2003) 'Diaspora and Stability: Constitutiv ...
... ition and modernity, Islam and Turkish nationalism. He has been described by Hakan Yavuz as a "modern hybrid of [a] religious-intellectual in his ability to interpret Islamic precepts within the context of ...
... 5). "The Gülen Movement's Islamic Ethic of Education" in Turkish Islam and the Secular State, ed. M. Hakan Yavuz and John L. Esposito (pp. 48-68). Syracuse: Syracuse University Press. Amenta, Edwin (2 ...
... -being in every atom." Director Halit Refiğ, actor Bulut Aras, soccer player Hakan Şukur, rock singer Murat Gögebakan, who dedicated some of his songs to Gülen , and many others from performing artists and s ...
... Religion on the subject 'Religion and Society: challenging boundaries', held in Zagreb, 18–22 July 2005. [4] Ibid. [5] M. Şükrü Hanioğlu, "A Brief History of the Late Ottoman Empire," Princeton Unive ...
... Gülen's thirty years of searching for truth through incremental renewals of the Islamic faith (see M Hakan Yavuz & John L Esposito, eds.,
Turkish Islam and the Secular State, Syracuse University Press ...
... ülen: A Sufi in His own Way." In Turkish Islam and the Secular State: The Gülen Movement, edited by Hakan Yavuz and John Esposito, NY: Syracuse University Press, 2003. ...
... an Yavuz, co-editor of Turkish Islam and the Secular State: the Gülen Movement (Syracuse), describes the Gülen movement as comprising a small inner cabinet along with a network of perhaps 5m like-minded volu ...
The International Turkish Language Olympics, a hugely successful international event now in its sixth year, concluded Sunday night with the finalists receiving prizes in a ceremony held at the İstanbul ...
Nine-year-old Burak says his favorite subject is math, he loves studying and writing in English and when he grows up he wants to be a policeman. Smiling 11-year olds Serra and Liyna, fellow students at ...
... t class which will then turn Turkey into a centre of the religious world, Islamise the country," said Hakan Yavuz, a professor of political science at the University of Utah. "It is the most powerful movem ...
... perience with the movement, said that Mr. Gülen "sincerely believes that he has been chosen by God," and described Mr. Gülen's followers as "Muslim Jesuits" who are preparing elites to run the country. Hak ...
... change and changing perceptions of the West in Turkish Islam." Journal of Ethnic and Migration Studies, 9/2004 [500] Ihsan Yilmaz, "Ijtihad and Tajdid by Conduct» in "Turkish Islam and the Secular State Th ...
... bekistan', in Marlies Glasius, David Lewis and Hakan Sekinelgin, edc., Exploring Civil Society: Political and Cultural Contexts ( London, Rutledge) 130-141 [471] Joan Keane, (1988) 'Civil Society and ...
... nsidered discriminatory by the Muslims living in the country. [16] The late Turkish Prime Minister Bülent Ecevit once said that 'Gülen's schools' in Azerbaijan had saved the country from falling under Irani ...
... , who seeks to explain Gülen's emphasis on Turkey, as nationalistic tendencies originating from his dadas spirit or frontier experience[40], I believe that this is due to Gülen's estimation of Turkey' ...
... that the state has always had the monopoly on the definition of Islam, as well as of important concepts like democracy and secularism. Indeed, Hakan Yavuz argues that one of the reasons for the hostil ...
... tural reasons, we can talk of Islam in the plural sense. Drawing on the work of M. Hakan Yavuz (2004), I argue that TIECS and the Gülen Movement practice 'Turkish Islam'[1] which has Sufi principles at its ...
... to in ways that relate to a variety of diverse and contested meanings (see Weller, 2006a). As explained by Hakan Yavuz and John Esposito (2003: xvii), "In many developing countries, secularism has be ...